पौष्णादकभाच्च श्रवणाच्च युग्मे हन्तत्रये मूलमधोत्तरासु। पुष्ये च मन्त्रे च वधूप्रवेशो रिक्तेतरे व्यर्ककुजे च शस्तः
pauṣṇād akhabhāc ca śravaṇāc ca yugme hantatraye mūlam adhottarāsu| puṣye ca mantre ca vadhūpraveśo riktetare vyarkakuje ca śastaḥ
VYAVAHĀRATATTVA supplement widens the gate: Aśleṣā(Pauṣṇa), Rohiṇī(Akha), Hastā(Yugma), the Mūlādi-traya + Uttarās, Puṣya, and Mantrā(?) stars all permit entry; even RIKTA-TARA tithi with Sun-Mars weekdays is sanctioned here — a notably permissive counterweight to stricter schools. [Joshi ed., print p.430/p.484, OCR-corrected]