Sanskrit verses with English translation from Rama Daivajna. Read the full classical treatise on AstroFusion Learning.
Chapter audio (Sanskrit)
Verse 1 — Vivaha Foundation: Tri-varga Seat of Wife
भार्या त्रिवर्गकरणं शुभशीलयुक्ता। तस्माद् विवाहसमयः परिचिन्त्यते हि
bhāryā trivargakaraṇaṃ śubhaśīlayuktā| tasmād vivāhasamayaḥ paricintyate hi
VIVĀHA FOUNDATION: a wife of matching auspicious-nature (śīla) is the SEAT (karaṇa) of tri-varga — dharma-artha-kāma; since STRĪ-ŚĪLA-DHARMA all three are vivāha-dependent ('adhīno nigṇa āyattaḥ'), therefore the marriage TIME (lagna) is examined first; gṛhastha-āśrama is sarva-śreṣṭha as it shelters brahmacarya-vānaprastha-sannyāsa. [Joshi ed., print p.303-304, OCR-corrected]
PRAŚNA-MṚTYU yoga: strong GURU from praśṭu-lagna seated in śatru/mṛtyu-house, and marriage attempted BEYOND the eighth year (aṣṭamāntāt-para) ⇒ death-fruits for vara+kanyā pair. [Joshi ed., print p.305/p.359, OCR-corrected]
Verse 4 — Papa Pair Death Yogas (Lagna-Saptama)
यदि लग्नगतः पापः सप्तमे कुजो भवेत्। विज्ञेयं मरणं पुंसः सप्तमाब्दान्तरे
VEHA-VYAYA death-pair: NĀRADA — pāpa-in-lagna + KUJA-in-7th ⇒ groom's death within EIGHT years; KAŚYAPA — any pāpa in lagna + another in 7th-sign ⇒ death within SEVEN years ('eko lagnagataḥ pāpaḥ pāpo 'nyaḥ saptarāśigaḥ'); VASIṢṬHA concurs 'ut-saptamād vā nidhanaṃ vara-sya'; some bar even single 7th-pāpa in this praśna. [Joshi ed., print p.305-306/p.359, OCR-corrected]
Verse 6 — Vivaha-Vinashaka Chandra Yoga
यदि भवति सितातिरिक्तपक्षे तनुगृहतः समराशिगः शशाङ्कः। अशुभखचरवीक्षितोऽरिरन्ध्रे विवाहविनाशकारको
वारुणम्बुपिप्पलानां प्रतिमा विष्णुरूपिणी। तया सह विवाहे पुनर्भूत्वं न जायते
vāruṇambupippalānāṃ pratimā viṣṇurūpiṇī| tayā saha vivāhe punarbhūtvaṃ na jāyate
PUNARBHU-NIVṚTTI: kanyā given to VARUṆA-class (ambu/jala/water-named) or PIPPALA-named varas is Viṣṇurūpiṇī — NO punarbhu-taint on remarriage ('lakṣmīrūpā sadā kanyā hari-rūpaṃ sadā jalam'; dāna to Hari-form destroys donor's pāpa, purifies lineage both sides); Chandra-Gandharva-Agni-Ambu-Śiva-Soma named lords also count as kanyā's childhood husbands per smṛti. [Joshi ed., print p.309/p.363, OCR-corrected]
Verse 8 — Kanya Pradana: First-Child Divination
प्रदानलग्नक्षणे कन्या स्वेच्छया कामिनी तत्र चेत्। स्त्रीहस्ता स्त्रीजननी पुंहस्ता पुत्रजननी
pradānalagnakṣaṇe kanyā sveccayā kāminī tatra cet| strīhastā strījananī puṃhastā putrajananī
FIRST-OFFSPRING DIVINATION (Śaunaka): at kanyā-pradāna lagna-moment, if the willing maiden TOUCHES a MALE hand⇒first child a SON; FEMALE hand⇒first child a DAUGHTER ('strī-hastā strī-jananī puṃ-hastā putra-jananī'); jyotiṣī announces this before pradāna. [Joshi ed., print p.310/p.364, OCR-corrected]
Verse 9 — Vaidhavya Yogas & Praashna Fruits
उदयात् सप्तमसंस्थे रविभानुतनये शशाङ्के वा। वैधव्यं क्षितितनये सप्तमगे कन्या भ्रियते
VAIDHAVYA (widowhood) yogas: SUN or MOON in 7th from lagna ⇒ kanyā faces vaidhavya; MARS in 7th ⇒ mṛtaprajā/puṇḍralī-class affliction. PRAŚNA FRUITS: Guru+Saumya(benefics) in pṛcchā-lagna ⇒ dīrghāyu; both in 5th or mitra-signs ⇒ abundant wealth; suitors approaching fearlessly ⇒ kanyā becomes pativratā; vanitāṃśa in lagna seen by Śakra(Bṛhaspati)-Indu ⇒ kanyā-lābha assured. [Joshi ed., print p.311/p.365, OCR-corrected]
KANYĀ-ĀVARAṆA (unveiling) protocol: Varāha — bring kumārī veiled with gandha-dhūpa-dīpa-naivedya, holding akṣatā-full palms, calm-hearted; ĀVARAṆA DAY = praśna-śuddhi day WITH chandra+tārā bala, among vivāha-prescribed stars, EXCLUDING Māsādi days and Riktā-Aṣṭamī-Navamī tithis, Kuja-vāra barred, gandha-water-fruits arrangement. [Joshi ed., print p.312/p.366, OCR-corrected]
Verse 12 — Gender-Wise Year Parity & Graha-Shuddhi
YEAR-PARITY ENGINE (vasantamālikā): KANYĀ marries in EVEN years after age 6 requiring GURU-śuddhi; VARA (groom) in ODD years with SŪRYA-śuddhi; when BOTH purities hold via CHANDRA-śuddhi the marriage is supreme. Śuddhi = aṣṭavarga-grade purity of named graha (per v46 doctrine). [Joshi ed., print p.314/p.368, OCR-corrected]
MĀSA doctrine: PHĀLGUNA auspicious until Mīna-saṅkrānti completes; CHAITRA barred even post-Meṣa-saṅkraṃti per one school — VIVĀHA-VṚNDĀVANA refutes ('aja-tu...nirmūlam': Meṣa-saṅkrama never universally barred); CHŪḌĀMAṆI adds pāṇipīḍana pairs by some: Pauṣa+Makara-Sun, Chaitra+Meṣa-Sun, ĀṢĀḌHA+Mithuna-Sun; prefer SAURA-MĀSA where it matches chāndra (ekatva). [Joshi ed., print p.317/p.371, OCR-corrected]
Verse 14 — Janma-Anga Bar for First-Garbha Marriage
JANMA-AŃGA bar (Rathoddhatā): for FIRST-GARBHA sons and daughters, marriage in their own BIRTH-MONTH / SUN-sign / TITHI / NAKSHATRA is unfit ('a-nocitaḥ'); Budha-related clause praśasya with parvata-toya-januṣ-yuta fruits — mirrors upanayana v45 exception structure. [Joshi ed., print p.318/p.372, OCR-corrected]
JYEṢṬHA-TRAYA engine: TRIJYEṢṬHA (= eldest son + eldest daughter + Jyeṣṭha-MONTH together) absolutely UNFIT; DWIJYEṢṬHA (two of three) = MADHYAMA-sampradiṣṭa; single jyeṣṭha ⇒ permitted (Guru: 'jyeṣṭhe na jyeṣṭhayoḥ pāṇipīḍanam — with one jyeṣṭha even Jyeṣṭha-māsa works'). [Joshi ed., print p.319/p.373, OCR-corrected]
Verse 16 — Kula-Kala Sequence Rules
सुतपरिणयात् षण्मासान्तः सुताकरपीडनम्। न च सहजथोरुद्वाहो भ्रात्रोः सहोदरकन्यके
sutapariṇayāt ṣaṇmāsāntaḥ sutākarapīḍanam| na ca sahaja-rthorudvāho bhrātroḥ sahodarakanyakaye
KULA-KĀLA sequence (Hariṇī): after SON'S vivāha, DAUGHTER's pāṇipīḍana must complete within SIX SAURA-months; own-kula order: maṇḍana (adornment) precedes muṇḍana (tonsure); NO same-day (sahaja) weddings of TWO SISTERS; sibling-sequence bars detailed. [Joshi ed., print p.321/p.375, OCR-corrected]
puruṣatrayaparyantaṃ pratikūlaṃ sagotriṇām| āśaucaṃ māsasammitaṃ tad ante śāntikaṃ tataḥ
PRATIKŪLYA (mourning-bars): sapidins observe āśauca up to ONE YEAR (Medhātithi: māsa-sammita variants); after completion perform ŚĀNTIKA then set lagna (Māṇḍavya); ŚAUNAKA high-risk list: death of vara's father/mother/pitṛ-vya/co-born/sister/married kin ⇒ mahā-vighna-prada pratikūlya spanning VARṢA-SAṄMĀSA-TRAYAMĀSA grades. [Joshi ed., print p.326/p.380, OCR-corrected]
Verse 19 — In-Law Torment Star Wheel (Vasantatilaka)
TĀRĀ-SPLIT rule (Daivajnamanohara): if Tara is auspicious for ONE party and inauspicious for the other ⇒ HALF (sārdha) guṇa credited; both-good⇒full, both-bad⇒ZERO; KEY GUARD: tara-niṣedha applies ONLY when bhakūta is ALSO duṣṭa ('daśameko-navaviṃśatitārayo niṣedho duṣṭabhakūte'); clean bhakūta voids tara-dosa. [Joshi ed., print p.333/p.387, OCR-corrected]
GRAHA-MAITRI chakra (5×5 sign-lord grid for varṇa-rashi pairing): permanent friendships e.g. SHUKRA-SHANI mutual friends; SŪRYA-CANDRA-MANGAL triad friendly; BUDHA friend to all but treats CANDRA as enemy; GURU friendly to SUN-MOON-MARS, enemy to VENUS-MERCURY; ŚANI friendly to VENUS-MERCURY, enemy to SUN-MOON-MARS; score = 5 when lords are mutual-friends, graded down for one-way/enemy. [Joshi ed., print p.338/p.392, OCR-corrected]
Verse 28 — Gana-Kuta Scoring Wheel
गुणाः गुणसादृश्ये पञ्च स्युः सुरमानुषे। नार्यां देवो नरः पशूच्चत्वारो वा
GAṆA-KŪTA scores: SAME-gaṇa pair⇒full; DEVA-MANUṢYA⇒5 guṇas; bride-side DEVĀSURA combos with NARA or PAŚU⇒4; DAIVA-RĀKṢASA and NARA-RĀKṢASA⇒ZERO; RĀKṢASA groom with deva/nara bride⇒zero; two-gaṇa graded pairs get 1 each otherwise. [Joshi ed., print p.340/p.394, OCR-corrected]
Verse 29 — Gana-Dosa Voids: Garga & Atri
ग्रहमैत्री च राशिश्च शुभे नियतं यदि। न गणाभावजनितं दूषणं स्याद् विघातकम्
grahamaitrī ca rāśiś ca śubhe niyataṃ yadi| na gaṇābhāvajanitaṃ dūṣaṇaṃ syād vighātakam
GAṆA-DOṢA VOIDS: GARGA — if GRAHA-MAITRI and RASHI both auspicious, gaṇa-defect does NOT obstruct; ATRI — when sign-LORDS are mutual friends ('mitratve rāśināthayoḥ'), vivāha yields PUTRA-PAUTRA-VṚDDHI even amid gaṇa-doṣa. [Joshi ed., print p.340-341/p.394, OCR-corrected]
दुष्टभकूटस्य परिहारः — एकाधिपत्ये शुभो परिणयः। षडष्टकं समराशौ न दोषः
duṣṭabhakūtasya parihāraḥ — ekādhipatye śubho pariṇayaḥ| ṣaḍaṣṭakaṃ samarāśau na doṣaḥ
BHAKŪTA rescues: (1) kanyā's EVEN sign + vara's ODD sign at 6TH-from-her ⇒ NO ṣaḍaṣṭaka-bhakūta doṣa (e.g. Karka-bride/Dhanus-groom); (2) EKĀDHIPATYA (both rashis ruled by ONE lord) makes the marriage śubha despite duṣṭa-bhakūta. [Joshi ed., print p.342/p.396, OCR-corrected]
ācāṃśena caturthāṃśaṃ caturthāṃśena cādimam| dvitīyena tṛtīyaṃ tu tṛtīyena dvitīyakam
NĀḌĪ-VEDHA quarter-cross: if vara's 1st-pāda matches kanyā's 4th (and vice-versa), 2nd↔3rd similarly ⇒ MṚTYU-sandeha; remaining āṃśas only slight-doṣa. ŚĀNTI when unavoidable (Guru): japa+brāhmaṇa-sevā, hiraṇya-dakṣiṇā at dharma-ādi-kūṭaka, cows+food+gold gifts — sarva-doṣāpahāraka. [Joshi ed., print p.352/p.406, OCR-corrected]
Verse 35 — First-Meeting Star Affection Fruits
वरवधूप्रथमनवसमागमनक्षत्रस्थितिभिः पत्नीं प्रियां वधूः प्रियं पतिं च कुरुते
varavadhū-prathamanavasamāgamana-kṣatrasthitibhiḥ patnīṃ priyāṃ vadhūḥ priyaṃ patiṃ ca kurute
FIRST-NAV-SAMĀGAMA fruits: the nakshatra positions at the couple's FIRST union determine mutual affection — stars yielding PRIYA-VADHŪ (wife loving husband) or VADHŪ-PRIYA (husband devoted to wife). [Joshi ed., print p.354/p.408, OCR-corrected]
NĀMA-RĀŚI engine: birth-sign governs rites when BALĀNVITA; otherwise NAME-SIGN (from name's first letter via svara-udaya śatapada-chakra) carries ALL rites ('aṣṭādaśa karmāṇi janma-rāśau...sarvāṇy anyāni nāma-rāśau'); Bṛhaspati: vyavahāra-rāja-seva-saṅgrāma by janma-sign, other fruits by nāma-sign; letters without vowels (ṛṣabha-class) follow yathā-sampradāya. [Joshi ed., print p.356/p.410, OCR-corrected]
Verse 38 — Mangalika Doctrine: Pati-Nashak Yogas
लग्नचतुर्थसप्तमाष्टमद्वादशस्थैः पापैः पतिनाशकं पत्नीनाशकं वा योगः। कुजेन मंगला
PAPI-NĀŚAK/MAŃGALIKA doctrine (tika-fold): malefics in houses 1-4-7-8-12 of either chart ⇒ pati-nāśaka (groom-harming) or patnī-nāśaka; MARS specifically in those five houses of the GIRL's chart ⇒ MAŃGALĪ (maṅgalik) requiring matching Mars-groom; guṇa-thresholds restated: <18 sādhāraṇa, 18-20 marriage-worthy, 20-30 UTTAMA. [Joshi ed., print p.358/p.412, OCR-corrected]
HORĀ foundation (tika-fold): each sign splits into 24 horās of 2.5-ghaṭī (=1 hour); day holds 60 ghaṭīs = 24 horās; horā-lords are ONLY Sūrya-Candra cycling; hora-knowledge gates muhurta-chart reading. [Joshi ed., print p.360/p.414, OCR-corrected]
DREŚKĀṆA map: each sign's three 10° parts — FIRST dreśkāṇa = own sign, SECOND = sign five places ahead, THIRD = nine places ahead (parivṛtti-traya scheme) used to grade varga-strength in marriage charts. [Joshi ed., print p.362/p.416, OCR-corrected]
Verse 43 — Gandanta: Nanda-Tithi Junction Bar
नन्दादेः प्रथमा एका घटिका गण्डान्त उच्यते
nandādeḥ prathamā ekā ghaṭikā gaṇḍānta ucyate
GAṆḌĀNTA bar: the FIRST one ghaṭī of each NANDĀ-class tithi (Pratipadā, Ṣaṣṭhī, Ekādaśī) is gaṇḍānta-junction — ashubha-phala, barred for shubha-karma including vivāha. [Joshi ed., print p.366/p.420, OCR-corrected]
Verse 44 — Kartari Dosa
लग्नात् पापावुभगौ व्ययांशस्थौ यदा तदा। कर्तरी नाम सा ज्ञेया मृत्युदारिद्रयदोषदा
KARTARĪ doṣa: when TWO malefics flank the lagna — one in the 12th (vyaya-āṃśa) and another in the 2nd — the 'scissors' yoga forms ⇒ mṛtyu+dāridrya fruits; retrograde variant noted in tika. [Joshi ed., print p.366/p.420-421, OCR-corrected]
CHANDRA-DOṢA VOID (Nārada): Moon in OWN-house/exaltation/FRIEND's-sign nullifies any conjunctive doṣa for the couple, granting bhoga instead; KAŚYAPA extends: tuṅga-mitra-sva-rāśi Moon with benefics yields full fruits EVEN joined with malefics ('kruṛrayutaḥ sampūrṇaphaladaḥ śaśī'). [Joshi ed., print p.370/p.424, OCR-corrected]
अष्टमभावनवांशा लग्नस्था वा तदीश्वरो वा। विवाहं न शुभं नित्यकलहप्रदश्च
aṣṭamabhāvanavāṃśā lagnasthā vā tadīśvaro vā| vivāhaṃ na śubhaṃ nityakalahapradaś ca
MARRIAGE-LAGNA bars: the AṢṬAMA-bhāva's navāṃśa-sign or its LORD placed in the vivāha-lagna makes the rite ashubha; likewise DVĀDAŚA's navāṃśa/lord there ⇒ couple suffers NITYA-YĀVAJJĪVANA-KALAHA (lifelong discord). [Joshi ed., print p.372/p.426, OCR-corrected]
Verse 49 — Vishaghati Dosa Voids
लग्नं विना केन्द्रत्रिकोणगतश्चन्द्रो या शुभदृष्टो लग्नेशः। स्ववर्गस्थितश्चेत् विषघटीदोषो न
lagnaṃ vinā kendratrikoṇagataś candro yā śubhadṛṣṭo lagneśaḥ| svavargasthitaś cet viṣaghaṭīdoṣo na
VIṢAGHAṬĪ voids: poison-gaṭī doṣa dissolves if Moon sits kendra/trikoṇa WITHOUT touching lagna, or lagna-LORD benefic-aspected in kendra, or Moon benefic-rāśi/friend-aspected, or Moon in OWN varga. [Joshi ed., print p.374/p.428, OCR-corrected]
krūravedhe sampūrṇanakṣatraṃ tyājyaṃ śubhagrahave dhe pādaḥ
VEDHA grading: when a CRUEL planet pierces the vivāha-star the WHOLE nakshatra is abandoned; with a BENEFIC's vedha only the stricken PĀDA (quarter) is skipped; resolves why 14 yoni-pairs listed vs 8 via saptaśalākā 'itarat' clause; general bar: muktam-bhogyam-krāntam-viddham stars per Svarodaya. [Joshi ed., print p.379/p.433, OCR-corrected]
harṣaṇavaidhṛtisādhyavyatipātagaṇḍaśūlayogānām| ante yannakṣatraṃ pātena nipātitaṃ tat
PĀTA star-fall: the nakshatra holding the END of Harṣaṇa-Vaidhṛti-Sādhya-Vyatīpāta-Gaṇḍa-Śūla yogas is 'struck by Pāta' (Caṇḍīśa's caṇḍāyudha) — barred for vivāha; Trivikrama grades: sādhya-harṣaṇa-śūla fall at start, vaidhṛti-vyatipāta-gaṇḍa at end. [Joshi ed., print p.382/p.436, OCR-corrected]
viparītāyanagate candrasūryoḥ krāntisāmye| mahāpātadoṣo nāsty eva
MAHĀ-PĀTA void: when Sun-Moon occupy OPPOSITE ayaṇas with EQUAL declination (krānti-sāmya), the mahā-pāta-doṣa does NOT apply; Gaṇeśa-daivajña confirms ('dvitīyaṃ pūrvenoktam ato nātiduṣṭam'); Vasiṣṭha-saṃhitā: vyatīpāta arises from bhagaṇa-yoga for outer-world dissolution context only. [Joshi ed., print p.384/p.438, OCR-corrected]