One born at the Jyeshtha-gandanta is the destroyer of his father and of himself; I shall now describe the rite of pacification for him, so that all obstacles may be allayed.
Verse 3 — Mandapa Arrangement with Indra as Deity
मूलशान्तिसमं सर्वमात्रापि मण्डपादिकम् ।
इन्द्रोऽत्र देवता तद्वदधिदेवोऽनलस्तथा ॥ २॥
The pavilion and every other requisite should be arranged equal to those of the principal (mula) shanti; here Indra is the deity, and likewise the presiding divinity (adhideva) and the sacred fire.
Verse 4 — Golden Image of Indra and Its Worship
विज्ञेयं च तथा विप्र रक्षः प्रत्यधिदैवतम् ।
यथाशक्ति सुवर्णेन कुर्यादिन्द्रस्वरूपकम् ॥ ३॥
O Brahmin, the Rakshasas and the counter-presiding deities (pratyadhidevata) must also be known; according to one's means one should fashion an image of Indra in gold.
Verse 5 — Worship of Divine Indra Upon the Kalasha
The divine one bearing the thunderbolt and goad, seated upon the king of elephants, should be worshipped upon a pot filled with rice and paddy.
Verse 6 — Abhisheka, Homa & Feeding of Brahmins
स्वस्वगृह्योक्तमन्त्रेण गन्धपुष्पाक्षतादिभिः ।
अभिषेकं च होमं च कुर्याद् ब्राह्मणभोजनम् ॥ ५॥
svasvagṛhyoktamantraṇa gandhapuṣpākṣatādibhiḥ | abhiṣekaṁ ca homaṁ ca kuryād brāhmaṇabhojanam || 5||
With the mantras prescribed in one's own Grihyasutras, and with sandal paste, flowers, unbroken rice (akshata) and the like, one should perform the ceremonial bath (abhisheka) and the fire-offering (homa), and feed the Brahmins.
Verse 7 — Japa of Indra Sukta & Mrityunjaya Mantra
इन्द्रसूक्तं जपेद् भक्त्या मन्त्रं मृत्युञ्जयं तथा ।
प्रार्थयेदिन्द्रदेवं च ततः शान्तिमवाप्नुयात् ॥ ६॥