From the lagna or the 7th, the yoga-causing planet, its house, its lord, and the planet under its influence — when these form the renunciation combination, the native takes to asceticism.
Verse 2 — The Seven Ascetic Orders Arising from Planets
Now the combinations for renunciation. Born with five or four superior planets standing in kendras and trikonas, single and strong, one becomes an inmate of an ashram whose ruling planet is exceedingly powerful. Through the Sun, Saturn, Jupiter, Venus, Mars, Moon and Rahu arise respectively the vanaprastha, vivasa (outcast), bhikshu, charaka, Shakya, guru and jivaka orders.
Verse 3 — Tenth-House Strength Shapes the Ascetic's Conduct
If three strong sky-goers occupy the tenth house, posited in own, exaltation and suchlike vargas, and the lord of the tenth is also surpassingly strong, the native is a yati of flawless conduct; but if the tenth lord is bereft of strength, though reached by these, he is an ascetic of bad conduct. When the two lords of the yoga-giving planets stand in the wealth-houses (2nd and 11th), he remains covetous.
By the yoga-giving planets joined with Saturn and the shadowy planets (Rahu-Ketu), a man attains sannyasa, relinquishing wealth, sons and wife. If the thousand-rayed Sun reaches a benefic portion and stands in exaltation aspecting that planet, he becomes a lord among yogins in youth or even in boyhood.
Verse 5 — Four Planets Give Liberation or Renunciation
When its lord is joined by four planets that have arrived at kendras and trikonas, one is liberated (mukta); when four planets are joined by those occupying the tenth, the native attains pravrajya (wandering renunciation) — thus have the lords of seers declared.