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Brihat Parashara Hora Shastra — Chapter 29: Sanyasa Yogas (Renunciation Combinations)

Sanskrit verses with English translation from Maharishi Parasara. Read the full classical treatise on AstroFusion Learning.

Chapter audio (Sanskrit)

Verse 1 — Sanyasa (Renunciation) Yoga

सप्तमेशो नीचगो राशौ लग्नेशो मोक्षभावगः। स्वोच्चे केन्द्रगतो वापि संन्यासयोग उच्यते॥

saptameśo nīcago rāśau lagneśo mokṣabhāvagaḥ | svocce kendragato vāpi saṃnyāsayoga ucyate ||

When the 7th lord is debilitated and the lagna lord occupies a moksha house (4th, 8th or 12th), or is exalted in a kendra, it is declared a Sanyasa yoga.

Verse 2 — Pravrajya (Renunciation) Yoga Introduced

अथ विप्र प्रवक्ष्यामि योगं प्रव्रज्यकाभिधम् । प्रव्रजन्ति जना येन सम्प्रदायान्तरं गृहात ॥ १॥

atha vipra pravakṣyāmi yogaṃ pravrajyakābhidham | pravrajanti janā yena sampradāyāntaraṃ gṛhāt || 1||

Now, O Brahmin, I shall explain to you the yoga known as Pravrajya (renunciation), by which people abandon their homes for different religious orders.

Verse 3 — Four Planets Together Cause Renunciation

चतुरादिभिरेकस्थैः प्रव्रज्या बलिभिः समाः । रव्यादिभिस्तपस्वी च कपाली रक्तवस्त्रभृत् ॥ २॥

caturādibhirekasthaiḥ pravrajyā balibhiḥ samāḥ | ravyādibhistapasvī ca kapālī raktavastrabhṛt || 2||

When four planets beginning with the Sun occupy a single sign with equal strength, they produce renunciation; according to their sequence beginning from the Sun, the native becomes a Tapasvi (ascetic), or a Kapalin bearing a skull and clad in red garments.

Verse 4 — Ascetic Orders Determined by the Strongest Planet

एकदण्डी यतिश्चक्रधरो निर्ग्रन्थिकः क्रमात । ज्ञेया वीर्य्याधिकस्यैब सबलेषु बहुष्बपि ॥ ३॥

ekadaṇḍī yatiścakradharo nirgranthikaḥ kramāt | jñeyā vīryādhikasyaiva sabaleṣu bahuṣvapi || 3||

In due sequence one should know the native as an Ekadandi (single-staff bearer), a Yati, a Chakradhara (disc-holder), or a Nirgranthika, according to whichever planet possesses the greatest vigour among the many strong ones.

Verse 5 — Combust yet Strong Planets Give Uninitiated Devotion

सूर्येणाऽस्तं गतास्ते चेदपि वीर्य्यसमन्बिताः । अदीक्षितास्तदा ज्ञेया जनास्तद्गतभक्तयः ॥ ४॥

sūryeṇā'staṃ gatāste cedapi vīryasamanvitāḥ | adīkṣitāstadā jñeyā janāstadgatabhaktayaḥ || 4||

If those planets have become combust by the Sun yet remain endowed with vigour, such persons should then be known as uninitiated (without formal consecration) though devoted to that order.

Verse 6 — Strong Sun with Weak Combust Planets Gives Solar Renunciation

अस्तंगता निर्बलाश्चेत् सबलश्च रविर्यदा । तदा रविभवा ज्ञेया प्रव्रज्या द्विजसत्तम ॥ ५॥

astaṃgatā nirbalāścet sabalaśca raviryadā | tadā ravibhavā jñeyā pravrajyā dvijasattama || 5||

But when the combust planets are devoid of strength while the Sun alone is powerful, O best of twice-born, the renunciation should then be understood as arising from the Sun (a solar order).

Verse 7 — Birth-Sign Lord Aspecting Saturn Gives Renunciation

जन्मभेशोऽन्यखेटैश्चेददृष्टः शनिमीक्षते । तयोर्बलबशाततत्र प्रव्रज्यामाप्नुयान्नरः ॥ ६॥

janmabheśo'nyakheṭaiścedadṛṣṭaḥ śanimīkṣate | tayorbalavaśāttatra pravrajyāmāpnuyānnaraḥ || 6||

If the lord of the birth-sign, unseen by other planets, casts its glance upon Saturn, then through the combined strength of those two, the person attains renunciation.

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